The chapter
Simply Wise men from the east follow a star to Jerusalem, asking where the king of the Jews has been born. Herod sends them on to Bethlehem and asks them to report back. They find the child, give their gifts, and go home another way; Joseph takes the family to Egypt, and Herod kills the children of Bethlehem.
Context The chapter is built on four quotations, and Matthew flags each one as something fulfilled. Three can be opened in this app and read beside him. The fourth cannot, and he does not name a prophet for it.
Verses 1-12
Simply Men from the east see a star and travel to Jerusalem. Herod is troubled, asks his own scholars where the Christ is to be born, and passes the answer on. The travellers reach the child, kneel, and give gold, frankincense and myrrh.
Context The text is thinner than the picture most readers carry. It does not say how many travellers there were, and it does not call them kings: three is the number of the gifts, not of the men. It does not put them at a manger either. They come into a house, and the word used for the child through this whole chapter is not the newborn of the shepherds' night but a young child.
Verses 5-6
Simply Herod's scholars answer from a prophet: Bethlehem, and out of it a ruler who will shepherd Israel.
Context The prophet is Micah, and the sentence is worth opening beside Matthew's, because they do not say the same thing. Micah calls Bethlehem small among the clans of Judah; Matthew's version says it is in no way least among them, which turns the sentence around. Both stand in the app. NOTE FOR THE READER FOLLOWING THE REFERENCE: the two editions number this chapter differently, so the sentence sits at Micah 5:2 in the World English Bible and at Micah 5:1 in Segond 1910, which is why the link here opens the chapter rather than a verse.
Verses 13-15
Simply Warned in a dream, Joseph takes the child and his mother to Egypt by night and stays until Herod is dead.
Context The line Matthew quotes at the end of this is Hosea's, and in Hosea it is about the nation: when Israel was a child, I loved him, and called my son out of Egypt. It is a sentence about the exodus, and Matthew reads the child's journey as that sentence happening again. The reader can open Hosea and see what it says there.
Verses 16-18
Simply Herod, realising the travellers will not return to him, has the male children of Bethlehem and its district killed, from two years old and under.
Context Matthew gives this three verses and no detail beyond the ages and the district, and this file does not add any. What he does add is a quotation from Jeremiah, a voice heard in Ramah, Rachel weeping for her children and refusing to be comforted because they are no more. He offers it as lament and not as explanation: the verse he chooses is one that does not console.
Verses 19-23
Simply After Herod's death the family returns, but Herod's son is ruling Judea, so they settle instead in Galilee, in a town called Nazareth.
Context The last verse is the one a reader cannot check, and it is worth saying so plainly. Matthew attributes it to the prophets, plural, and unlike verse 17 he names none. Searching every edition this app serves, no prophet in any of them says that he will be called a Nazarene: outside the Gospels and Acts the word appears only in the vow of the Nazirite, which is a different word for a different thing, a vow about uncut hair taken in Numbers and in the story of Samson. Some editions blur the two by spelling. The quotation may be a summary rather than a citation; this file does not decide, and does not pretend the sentence can be opened when it cannot.